Essssay!
PROPOSAL
I’m not going to beat around the bush so I’ll just say it – media reporting on religion is crap. And by crap, I actually mean really crap.
Not only is it the amount completely disproportional to the importance of religion, the reporting that is actually done is some kind of vomit pool of tabloid journalism, “human interest” stories and distorted hyper-reality. Any intellectual discussion into the matter is swiftly beheaded before it even gets to poke its ugly head out.
So, with such problems in the quality AND quantity, you can see why I’ve found it quite difficult to formulate a question which relates to the coverage. Therefore, questioning such unsubstantial bollocks is automatically and by-default redundant.
But, like some really wise guy once said, the question should be what’s NOT said, as opposed to what is. And, because what is not said is so infinitesimally gargantuan in proportions, there is a need to limit that down somewhat.
Nowhere in the world do you see such a high concentration of idiocy as popular culture. By some mutation process, the significant ideas that we work so hard to put forth are diluted, dumbed down if you will, until only an insulting semblance remains. It is only natural then, that I wanted to explore popular culture.
My intended essay will focus on the Cronulla Riots. I choose to analyse through three very significant questions:
1. The hyperreality of it all.
2. The circulating discourses.
3. The emergent schemas.
The first question is a peering-glass exercise into how the popular media refuses to publish anything except the most exaggerated of stories. I mentioned the Ram Bomjon story as an example in my blog, although these type of stories are far more vast than my blog would suggest.
The second question is a look into the discourses which are circulating through society. These are particularly apparent in the citizen media – where discussion is lively and far beyond the simplicity of the story. I’d like to look at forums and talk-back radio as a source of such discourses.
And finally, the last question proposes to look at what kind of schemas come into fruition from such discourses. The example that directly relates to my topic and which is commonplace is the schema of Muslim (which, in the stink of the unwashed masses, is synonymous with terrorist, Lebanese and thug).
From such questions inevitably rise others such as war and peace journalism, the best role of the media in cultural conflicts and how big a part the popular media and citizen media played in the Cronulla Riots. Big questions and, as of yet, no big answers.
So, having said all of this, I guess my essay question would be something like:
Briefly analyse the under-representation and the hyperreality of popular media coverage of religion. What kind of discourses emerged from the Cronulla Riots through more informal news venues such as talkback radio and internet forums? What schemas circulated through such venues? And, what is the place of the popular media in such a conflict?
BIBLIOGRAPHY
1. Myth, Chronicle and Story – Exploring the Narrative Quality of News, Bird and Dardenne
In the Cronulla Riots, there was most certainly a narrative been played out on the proverbial stage. It was the ancient story of the natives versus the invaders, the conformists versus the subversives, the left versus the right. It was a war on many fronts and, naturally, my research would start somewhere here because this reading is a great insight into the narrative qualities of the media. It is also an important reading for its definition of a narrative as a cultural construction.
2. Simulcra and Simulation, Baudrillard
One peculiar aspect of religion coverage is its incessant reliance on drama. It, by all means, seeks to create some sense of mysticism or myth which is non-existant (or created only because it is agreed to be existent). Hence, Baudrillard’s theory of hyper-reality is something which is both interesting and very relevant to my essay topic.
3. Language and Power, Fairclough
Fairclough’s analysis of discourse is relevant because of its analysis of discourse through three separate dimensions – texts, production/distribution/consumption and discourse as a social practice. As a body of work, Fairclough’s books and essays are pretty airy fairy so the best advice I can give myself is to limit such readings as they are likely to confuse the matter somewhat.
4. Internet Forums
The one internet forum I looked extensively at was the Whirlpool Forums which originated as a place of discussion for Internet Service Providers. However, it has now since expanded into a place of discussion of a great many other areas and the amount of talk that surrounded the Cronulla Riots was phenomenal at minimum. It’s therefore useful as a place to collect raw data for my essay in an attempt to apply the philosophical ideas to the words of the people.
5. Talkback Radio
Of particular interest here is Alan Jones who was the centre of the newspaper and television blame game in the post-war period of the Cronulla Riots. It’s obviously not such a simple connection, though. The participants of such discussion are not mere sponges who absorb anything that Jonesy might say. Nor are they completely oblivious to his insidious words. Nevertheless, there are a great many questions that arise from studying his words and they are mostly to do with psychology.
CONCLUSION
So, despite the fact I’ve raved on for what might seem an inordinate amount of time, I’m not quite sure if I’m closer to answering the question. If I knew the answer, I’d have already submitted my essay and I would’ve already gotten a great mark. But I haven’t and so I leave this proposal with the promise that what is now currently a complete mess will transform into a true beauty. It’s a real ugly duckling.


